Re-view III: APPENDIX TO CHAPTER 2 |PART A (L2) Summary of and reflections on L2

He/she knows _t but doesn’t know _p and consequently, he/she fails to embed the absolute in the relative[i]

Is there any possibility to run away from reality? In Bhaskarians’ world, the reality itself neither real or not must be transformed to the process of realisation, as the process from life to life, in which the incessant travel is one and only the medium. Incessant travel was not the only horizontal-linear process of doing such kind of social experiences, but also a vertical-linear process of implanting harmonious senses of being. In each level of sequential processes, both have its own consequences as that of the natural law goes to govern the latter implications for oneself or one soul. That being said, “one can act anything one’s wants, but one cannot choose the consequences of one’s actions.”[ii] means that  ‘being’ is just in and all around another part of humans’ being whether in vertical or horizontal direction.

Bhaskar in his APPENDIX TO CHAPTER 2 |PART A (L2) Summary of and reflections on L2 put so much attention on the topic of the real goal of life; is to love and love unconditionally so that an unconditionality will transcend all fear and doubts. To have social experiences on which by many of us believe to act as good as we can don’t bring love as then of consequences. Behaving good manner in social activity must be simultaneously thrown away the expectations you hope to get something back. The expectation is the terrain of conditionality where the assumption is evil that creates fear and doubt.

NOTE

[i] Ram Roy Bhaskar, From East to West: An Odyssey of a Soul (Critical Realism – Interventions), (London: Routledge, 2000), 86.

[ii] Ram Roy Bhaskar, From East to West: An Odyssey of a Soul (Critical Realism – Interventions), (London: Routledge, 2000), 89.