Re-view IV: Part B| UNDER THE STARS: RE-ENCHANTING REALITY

Life Three: in Ancient Greece II – the Orchard – or Orpheus in the Underworld and the perils of attachment. 

Money is the dominant means by which energy circulates in a society based on attachment and aversion.[i]

According to what condition a soul can be consciously free but isolated ones? Under the air of fearness of the past and the future expectations as a result of being-failed in the past, the Soul has not been detached from somewhat called the “nightmares”. Bhaskar named this condition as karmic residue, when an individual can’t let go of the past, so they can’t accept and love her/his self, as thus-formed, and can’t taking the direct action. In this L3, sin happens in its particular contexts which will be dominated as the perils of attachment and be collective sin. Thus the collective sin makes the idea of isolated Soul to the more general expansion with which the common idea of ontological process is not embedded as like Us now.

Collective karma, contradictions, masochism, possessiveness, narcissism, the mean and excesss are the so-called the perils of attachment that pretend to make someone accept and love herself unconditionally but forgive of the past. This forgiveness is fundamentally needed for the sake of purifying the Soul from her particular sin. In his very spiritual reason on structural sins explanation, Bhaskar bravely indicate that the roots of exploitation in which we believe as the failure of capitalism as economic system is nothing but a product of collective karmic residue. It bases behind the logics of money that generates the society that based on attachment and aversion rather than universal self-realisastion at ones.

Notes

[i] Ram Roy Bhaskar, From East to West: An Odyssey of a Soul (Critical Realism – Interventions), (London: Routledge, 2000), 112.